Sunday, January 30, 2011

Artifacts from Temple Mount Saved from Garbage

by David Krusch

In April 2005, a small team of Israeli archaeologists and volunteers discovered a series of relics dating back to the periods of the First and Second Temples in Jerusalem. The most startling aspect of this rare archaeological find was that it did not occur on the Temple Mount, but in piles of rubble at a garbage dump in the Kidron Valley thrown out by Islamic Waqf authorities. Under the direction of Bar Ilan University professor Dr. Gabriel Barkay, the team's discoveries are touted as the first of its kind because excavation has never been possible on the Temple Mount site.

The disrespect of the Temple Mount structure itself, as well as the removal of ancient Jewish artifacts, is hardly a new trend. In 1996, Islamic clerics converted two underground buildings from the Second Temple period into mosques, although they had never been mosques in the past. In 1999, the Waqf opened another exit to the mosque, at the expense of thousands of tons of artifact-rich dirt that was carried away by large trucks and dumped into the Kidron Valley. The Waqf authorities claim that the Temple Mount was an ancient mosque dating from the time of Adam and Eve, and reject any and all claims by Jews that the site is the place of both ancient Jewish temples.

This area of the Temple Mount, known as Solomon's Stables, has been under constant reconstruction supervised by Islamic religious authorities in an effort to erase any Jewish archaeological claims to the site. The former head of the Israeli Antiquities Authority called the removal and dumping of these artifacts "an unprecedented archaeological crime." The Bar Ilan archaeologists transfered nearly 70 truckloads of rubble from the garbage dump to the Emek Zurim National Park, and with a full view of the Temple Mount, conducted the first excavations of its kind by sifting through individual heaps of dirt.

The archaeologists discovered some very compelling relics from the rubble, including some pottery dating back to the Bronze Age and First Temple periods. Over 100 ancient coins were also recovered, including some from the Hasmonean dynasty. One coin from the period of the First Revolt against the Romans reads "For the Freedom of Zion," and was coined before the destruction of the Second Temple in 70 CE. Other finds include a Hasmonean lamp (ca. 165 BCE-70 CE), arrowheads, an ivory comb, and figurines.

A Muslim Scholar Speaks on Islam & Jerusalem

by Shaykh Professor Abdul Hadi Palazzi

For a Jew or a Muslim, religious or secular, thinking of Jerusalem means to feel reason and sentiment mingled together. So, as a Muslim scholar and a man of religion, it is today worthwhile for me to try to determine whether, from an Islamic point of view, there is some well-grounded theological reason that makes recognizing Jerusalem both as an Islamic holy place and as the capital of the State of Israel impossible.

The idea of Islam as a factor that prevents Arabs from recognizing any sovereign right of Jews over the Land of Israel or Jerusalem is quite recent and can by no means be found in Islamic classical sources. Both Qur'an and Torah indicate quite clearly that the link between the Jews and the Land of Israel does not depend on any kind of colonization project but directly on the will of God Almighty. In particular, both Jewish and Islamic Scriptures state specifically that God through His chosen servant Moses decided to free the offspring of Jacob from slavery in Egypt and to make them the inheritors of the Promised Land.

The Qur'an cites the exact words with which Moses ordered the Israelites to conquer the Land:

"And (remember) when Moses said to his people: ‘O my people, call in remembrance the favour of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the people. O my people, enter the Holy Land which God has assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin'". (Qur'an, Sura 5:22-23, "The Table")

The Holy Qur'an also quite openly refers to the reinstatement of the Children of Israel in the Land before the Last Judgment, where it says "And thereafter We said to the Children of Israel: ‘Dwell securely in the Promised Land.' And when the last warning will come to pass, We will gather you together in a mingled crowd." (Qur'an, Sura 17:104, "The Night Journey")

As concerns Jerusalem, the most common argument against Islamic acceptance of Israeli sovereignty over the Holy City is that, since it is a holy place for Muslims, its being ruled by non-Muslims would be a betrayal of Islam.

The designation of Jerusalem as an Islamic holy place depends on al-Mi'raj, the Ascension of the Prophet Muhammad to heaven, which began from the Foundation Stone on the Temple Mount. But while remembering this, we must admit that there is no real link between al-Mi'raj and sovereign rights over Jerusalem, since when al-Mi'raj took place the city was not under Islamic but under alternate Byzantine or Sassanid administration.

Moreover, the Qur'an expressly recognizes that Jerusalem plays the same role for Jews that Mecca has for Muslims. We read: "They would not follow thy direction of prayer (qibla), nor art thou to follow their direction of prayer; nor indeed will they follow each other's direction of prayer...." (Qur'an, Sura 2:145, "The Cow") All Qur'anic commentators explain that "thy qibla" is obviously the Kaba of Mecca, while "their qibla" refers to the Temple Mount Area in Jerusalem. Some Muslim exegetes also quote the Book of Daniel as proof of this (Daniel 6:10).

Thus, as no one wishes to deny Muslims complete sovereignty over Mecca, from an Islamic point of view there is no sound theological reason to deny the Jews the same right over Jerusalem.

As to Jewish-Muslim relationships, if we reflect on the level of inter-religious dialogue in past centuries, we must frankly admit that in this respect we have been moving backwards. From a theological point of view, dialogue between Jews and Muslims is easier than, say, dialogue between Jews and Chrisitians. Indeed, dialogue between Jews and Muslims was much more extensive in the past. Ibn Gabirol (Avicembro), Maimonides, Ibn Sina (Avicenna) and Ibn Rushd (Averroes) were not isolated intellectuals but part of an ongoing intercommunication and shared well of knowledge.

One can blame the current separation on the political situation, but that does not free intellectuals and men of religion of their responsibility. Today, looking toward the future, we must again create the same kind of intellectual atmosphere, until it is common for Islamic theologians to read Buber and Levinas, and for Jewish scholars to study the works of Sha'rawi and Ashmawi. We can understand the common features in the development of Kabbalah and Tasawwuf, or study the mutual influence of Jewish Halakhah and Islamic Sharia.

Jewish intellectuals, for their part, must be ready to understand that a new attitude is emerging among some Islamic thinkers. Many of us are now ready to admit that hostility for Israel has been a great mistake, perhaps the worst mistake Muslims have made in the last 50 years.

For those Muslim leaders who live in democratic countries, this declaration is not so dangerous. Even in the more oppressed countries, there is a certain part of the educated population that does not blindly accept the local view. It is very important for us to verify that we are not alone in this activity; we must know that there is someone else who appreciates and shares our goals.

The times are ready for Jews and Muslims to recognize each other once again as a branch of the tree of monotheism, as brothers descended from the same father - Abraham, the forerunner of faith in the Living God. The more we discover our common roots, the more we can hope for a common future of peace and prosperity.

Shaykh Professor Abdul Hadi Palazzi is Secretary General of the Italian Muslim Association and Muslim Chair of the Islam-Israel Fellowship of the Root & Branch Association (www.rb.org.il). He was educated in Rome and in Cairo, where he received his "ijaza" (authorization to teach Islam) from Shaykh Ismail al-Khalwati and Sheikh Husayn al-Khalwati, and holds a Ph.D. in Islamic Sciences by decree of former Saudi Grand Mufti Abdul Aziz Ibn Baz.

Jerusalem

What has not already been said about the holiest city in the world, the city that has been united, the eternal city first built thousands of years ago, whose history can be heard in the whispering of the wind along the walls, where every stone tells a wondrous story of a city that has drawn millions of faithful pilgrims for thousands of years. Such is Jerusalem, the capital of Israel, the only city in the world that has 70 names of love and yearning, the city that in old maps appears at the center of the world and is still adored like a young bride.

Jerusalem is a city of overwhelming emotions, a city that promises a religious and spiritual experience, excitement and pleasure, interesting tours and entertaining adventures. Here, alongside Jerusalem’s fascinating historic and archeological sites, there are amazingly modern tourist attractions for all lovers of culture, the arts, theater and music, architecture and gastronomic delights.

At Jerusalem’s heart is the Old City, which is surrounded by a wall and divided into four quarters - Jewish, Armenian, Christian, and Muslim. Inside the walls are the important holy sites of the three major religions: the Western Wall, which is holy to the Jews, the Church of the Holy Sepulcher, and the Dome of the Rock on the Temple Mount. The Western Wall plaza is visited by millions of worshipers. Here, at the base of the massive wall that is a remnant of the Holy Temple, prayers are offered and notes containing heartfelt wishes are wedged between the crevices.

Surrounding the Western Wall are other important Jewish sites - the Western Wall Tunnels, the unique Davidson Center, the Jewish quarter with its magnificent Cardo and David’s Citadel, towering proudly in its beauty. South of the Old City is the City of David, from which the ancient Can’anite and Israelite Jerusalem grew. This is a fascinating site with amazing findings that provide an unforgettable experience.

Jerusalem is also very important to Christianity, as Jesus Christ lived and died here. The Christian quarter alone houses some 40 religious buildings (churches, monasteries and pilgrims’ hostels). One of the most prominent and important sites in the Christian quarter is the Via Dolorosa, the “Way of Sorrows,” Jesus’ final path, which according to Christian tradition led from the courthouse to Golgotha Hill, where he was crucified and buried. Many pilgrims come to Jerusalem to follow Jesus’ footsteps along a route that starts in the Muslim Quarter, at Lions’ Gate, and passes the 14 stations of the cross, ending at the Church of the Holy Sepulcher. Several of the most important Christian relics are housed in this church, including the anointing stone (on which Jesus’ body was laid before his burial) and Jesus’ grave. The Church of the Holy Sepulcher is a pilgrimage site for millions of Christians from all over the world.

Southwest of the Old City is Mt. Zion, where the Dormition Abbey was built on the site Christian tradition believes Mary spent her last night. The abbey was built about 100 years ago and in the basement there is a statue of the sleeping Mary. Beside the abbey is the Room of the Last Supper, where Jesus ate his last meal.

East of the Old City is the Mount of Olives, where there are other important Christian sites, and several churches: The Ascension, Pater Noster, Dominus Flevit, Mary Magdalene, Gethsemane, Lazarus and Abraham’s Monastery. According to Christian tradition, Mary’s tomb is in the Kidron Valley, below the Mt. of Olives.

Apart from the holy places throughout the Old City, there are several charming sites that are well worth visiting. There is the wonderful market, which is one big sensual celebration. Here you can buy Armenian-style decorated ceramics, beautiful strings of beads, authentic clothing, embroidered cushions, colorful wool carpets, candles and amazing glassware, and countless different souvenirs. From the promenade along the tops of the Old City walls you can look out over the Old City and the New City. Tours along the walls are a wonderful night-time activity, too, when the city’s lights sparkle making the sights even more unforgettable. The Armenian Quarter has its own unique charm and is well worth visiting.

The construction of the new city’s Jewish neighborhoods began in the late 19th century. Some of the neighborhoods have retained their original picturesque charm, and wandering among the houses is a real pleasure. Some of these neighborhoods are Even Yisrael, the German Colony, Yemin Moshe, Me’a She’arim, Makhane Yisra’el, Nakhla’ot, Nakhalat Shiv’a, Ein Karem, Komemi’ut, Rekhavia, the Bukharian Quarter and the Ethiopian Quarter. There are many other interesting and unique sites from different periods throughout the city, such as Armon HaNatsiv and the Promenade, Ammunition Hill, Yad Vashem Holocaust Memorial Museum, Mishkenot Sha’ananim, the Monastery of the Cross, Elias Monastery and the YMCA building. Among the more modern sites are the Supreme Court, the Israel Museum, the Biblical Zoo, the Knesset, Mt. Herzl, Makhane Yehuda market, with its unparalleled variety of exciting sounds, colors, flavors and aromas.

Young people who like to go out in the evenings will love Jerusalem’s main night life regions: the German Colony, the Ben Yehuda pedestrian mall, Nakhalat Shiv’a, Shlomtsiyon HaMalka Street, and the Russian Compound.

Museum lovers will be delighted to discover that Jerusalem is dotted with dozens of museums full of rich exhibits, such as the Israel Museum, the Natural History Museum, the Bloomfield Science Museum, Yad Vashem Holocaust Memorial Museum, the Rockefeller Museum, the Bible Lands Museum, the Islamic Art Museum, the Old Yishuv Court Museum, the Armenian Museum and the Museum of Italian Jewish Art.

Children will enjoy the Time Elevator (an interactive, three-dimensional presentation on the history of Jerusalem), the spacious Biblical Zoo, Ein Ya’el - which offers workshops in Biblical arts and crafts, the Armon HaNatsiv tunnels, the beautiful botanical gardens and the hands-on interactive exhibits at the Bloomfield Science Museum.

Since Jerusalem is a city that has become home to people from many different faiths, traditions and ethnic groups, the city’s culinary culture offers something for everyone. Alongside Bohemian gourmet restaurants you will find eateries where the food is cooked slowly over ancient stoves, coffee shops with style, ethnic restaurants, fast food stands and bars that come to life in the evening hours. In addition to an abundant variety of dining opportunities, Jerusalem also has many different types of tourist accommodations, from luxury hotels to inexpensive youth hostels.

If you are wondering how Jerusalem became such a center of religions and spirituality and a pilgrimage site for millions of tourists from around the world, the answer begins thousands of years ago. Jerusalem’s history is one of wars and struggles. Its strategic location attracted many nations that wanted to capture the city, and some of them did rule over it for various periods. This city has known war and peace, love and hate, riches and poverty, destruction and renewal, happiness and pain.

According to Jewish tradition, the creation of the world began (5766 years ago) with the foundation stone on Mount Moriah (under the Dome of the Rock on the Temple Mount). This is where an important royal Can’anite city was built (about 4,000 years ago), and which was conquered from the Jebusites by King David in 1004 BCE and became the capital of his kingdom and a holy city. David’s son Solomon built the First Temple and his descendents (Hezekiah, Zedekiah and the Judean Kings) continued to enlarge and fortify the city’s boundaries, and to build a water supply system (Hezekiah’s tunnel). These efforts paid off, and when King Sennacherib of Assyria besieged Jerusalem he could not subdue the city and withdrew. Only in 586 BCE did Nebuchadnezzar conquer the Jewish capital. The city was destroyed and most of its inhabitants exiled to Babylon. In 538 BCE Xerxes, the King of Persia, who has conquered Babylon, permitted the exiled Jews to return to Judea and Jerusalem, where they rebuilt the city and built the Second Temple. For 370 years Judea was an autonomous district, first under the Persians and then under the Greeks. After the Hasmonean Revolt in 168 BCE, Jerusalem again became the capital of a Kingdom, that later became under the rule of the Roman Empire. King Herod the Great further expanded the Temple in the years 73-4 BCE.

At the end of the Second Temple period Jerusalem was a city of great social and religious tension. It was during this period that Jesus was preaching in Nazareth. In 66 CE the Jews rebelled against the Roman Empire and took over Jerusalem. The suppression of this revolt ended in 70 CE, and the Romans, led by Titus, conquered the capital, destroyed the Temple completely and exiled the city’s inhabitants. For the next 60 years Jerusalem was desolate, until the Bar Kokhba Revolt, when the Jews returned for a short while. In 135 CE, the Romans rebuilt and renamed the city Aelia Capitolina and barred the Jews from living there.

After the Roman Empire accepted Christianity in 324 (and later became the Byzantine Empire), Jerusalem again became an important city. The site’s connected with Jesus’ life and death were located and declared holy, and many magnificent churches were built, including the Church of the Holy Sepulcher (the Church of the Resurrection) and the “Mother of all the Churches,” on Mt. Zion.

In 638 the Muslims conquered Jerusalem and built the Dome of the Rock and the Al Aqsa mosque over the next few centuries. Following the Muslim conquest the Jews returned to Jerusalem, and around the 10th century this city again became the spiritual capital for the Jews of the Land of Israel.

The Crusaders also wanted to rule Jerusalem. They conquered the city in 1099, massacred the Jewish and Muslim residents and made Jerusalem their own capital. Less than 100 years later, in 1187, the Crusaders were defeated by Saladin a battle at Khitin. At that time the Jews returned to Jerusalem and have been here ever since.

In 1250 the Mamluk dynasty rose to power in Egypt and its rulers conquered this region and became the new lords of Jerusalem. In 1517 the Ottoman Empire spread to Jerusalem and for 400 years was under Turkish rule. During the first 100 years the city flourished and its walls were rebuilt. In the second half of the 16th century, as the Ottoman Empire began to decline, so did Jerusalem’s fortunes.

By the beginning of the 19th century Jerusalem was a small neglected city inside its walls, and only toward the end of the century (from 1860 onward), did the New City begin to grow, thanks to the generosity of British philanthropist Moshe Montifiore, who financed the construction of Mishkenot Sha'ananim. The success of this new neighborhood led to more neighborhoods being built outside the walls. More Jews began moving to Jerusalem, becoming a majority of the population in 1873.

In 1917, with the start of the British Mandate period, Jerusalem retained its status as the capital of the land. When Israel was established in 1948, Jerusalem was declared the state capital, and all the major government institutions were built here. These including the Knesset (Israel’s parliament building), the Supreme Court and the various government offices.

During the War of Independence, following bloody battles and ceasefire agreements, Jerusalem was left divided between Israel and Jordan, until the capital’s liberation in the Six Day War in 1967, when the two parts of the city were united and Jerusalem became Israel’s largest city.

From the very beginning, Jerusalem has been the one and only, a unique city second to none in the whole world.



by Go Israel

Hosni Mubarak All by Himself

Hosni Mubarak never thought this moment would arrive. But tough general, who has ruled Egypt with iron fist for 30 years, found himself in a dark corner, in a battle for his own survival. At 82 he's all alone: Hated by masses that idolized him, abandoned by world's leaders.

by Smadar Peri - Ynet

President Hosni Mubarak's popularity reached its peak 18 months ago when his 12-year-old grandson Muhammad died suddenly of a blood hemorrhage. Millions throughout Egypt, especially among the lower sectors of Egyptian society sympathized with the pain of the 'Rais'.

They took to the streets, begging to be interviewed by any media outlet that would give them the opportunity to offer their condolences.

"We are one family and Mubarak is everyone's father," the Egyptians said between heartfelt sobs. "The Rais' tragedy is our tragedy." And yet, for over a week now, those same sobbing masses are thronging the city streets and squares, screaming "Go home Husseini," while tearing up his portraits in anger.

Meanwhile, the target of the protestors' anger is sitting in front of his television watching each and every one of his rebellious citizens. What is going through his head as he's holed up in the family villa in Cairo's Helipolis suburb or at the nearby Unity Palace?

Wherever he is, he will be surrounded by a close ring of security guards from the elite of Egypt's security forces, tense silence around him. The presidential guard is charged with watching over the top of Egypt's governmental pyramid, they won't be out in the streets trying to instill calm – they are responsible for the president alone.

Mubarak is never alone at his private villa in Helipolis – a modest residence when compared with the extravagant palaces enjoyed by other Arab rulers. His wife Suzanne, his firstborn son Alaa with his wife Heidi and young grandson Omar, his younger son Gamal with his wife Khadiga and baby Sara, are all there with him.

But that isn't where it ends; a battery of his senior advisors and aides has remained with him since last Tuesday, and has yet to abandon ship. Each advisor with his own advice, each aide with his own recommendations for how to proceed, but those who know Mubarak will swear: Even at the ripe old age of 82, with his ill-health creating worry lines among the international intelligence community – Mubarak makes the crucial decisions on his own. He listens, digests, gets updates, reads the influx of intelligence reports, and makes the final decision – alone.

In his TV appearance Friday night, Mubarak spoke in an insulted tone of the great deal of time he spent watching TV over the last few days. Surfing channels and not missing any of the difficult scenes from the streets, where protestors stepped on pictures of him, ripped them up and set them alight, screaming in front of the cameras and saying everything they hadn't dared to say during his 30 years in power: Enough, go home.

One of the protestors waved a huge sign that read: 'President Mubarak is dead' in front of the Al Jazeera cameras. Just a week ago, any Egyptian citizen who would have waved a sign like that would have found himself in a police station in under a minute, or he would have "enjoyed" a violent visit from the Central Security followed by a visit to prison.

30 years of desperation
"Our youth," as the president calls them with fatherly affection, were never off the presidential agenda. Mubarak is well aware of the data that kept getting worse the longer his regime continued: More than half of Egypt's 82 million people population is in the 17 to 30 age group, 60% unemployed.

Some are university graduates that just couldn't find steady employment. Everyone dreams of getting married and they know they know they will most likely never get to fulfill their dream because they can't afford to buy an apartment or furniture.

Some are desperate and frustrated, seeking a solution in the mosques – falling directly into the hands of the Muslim Brotherhood movement. The most extreme are willing to hitch their wagon to any anti-government activity for a fist full of cash.

Those unlucky enough to get caught were on the receiving end of murderous beatings at the hands of Mubarak's forces – like the young man who exposed the upper half of his body and showed his scars – new and old, to the world.

"These," he points to stab wounds, a souvenir from a confrontation with undercover police officers in the street, "and these", he passes his fingers over two deep scars, a souvenir from his visit to the detention center a month ago.

One place that wasn't mentioned in the media craze surrounding the protest coverage was Mubarak's birthplace, the village of Moselha. It is the family stronghold where Mubarak grew up as the firstborn among three brothers in a family of lower class farmers, until he joined the military academy that led him to the air force.

The soft spot he has for those roots led him to close off the village from the media. When he was chosen as President Sadat's deputy in a surprising move in 1975, he drove he media away from his hometown.

When he was elected as Egypt's fourth president in December 1981, the cameras and reporters naturally headed for Moselha, to draw a picture of the new president's childhood. But Mubarak preceded their visit with an unequivocal warning: Leave the village, don't do profile stories about me and don't glorify me – I hate flattery. Judge me by what I do from this day forward for Egypt.

His luck was in throughout his military career: Pilot, air force academy commander, air force commander and head of operations of the Egyptian army, who was asked to take off his uniform and take on the role of vice president.

Food for thought: Had Mubarak been forced to continue his birthplace's farming tradition, had his life taken a slightly different direction, he and his sons may well have found themselves in the streets, protesting and calling for the fall of the government, cursing and ripping the pictures of another president.

Mubarak is very stubborn, diligent and demanding. He has a direct and pointed approach and he hates wasting time on small talk. Those who know him well, swear that the moment the Rais gets angry, it's best not to be within reach.

With his thunderous voice, he punishes like a man brandishing a knife. One time, when he found out that one of his palace advisors was acting with excessive independence behind his back and was taking advantage of his special status as the Rais' confidante to line his pockets – Mubarak didn't hesitate before throwing him out and locking the palace gates, right in front of Shimon Peres and his entourage.

Mubarak was furious, but a moment after he dismissed the advisor, he calmed down and was back to his humorous self.

The biting remarks and witty rejoinders at the expense of world leaders and politicians help to ease the tension. Just recently, Prime Minister Netanyahu received a reminder of Mubarak's style in a Wikileak cable that exposed the the Rais' impressions of Netanyahu: "Netanyahu is a nice, charming man who always scatters promises that he has no intention of keeping."

Mubarak's close circle knows that he loathes change, and that he flies off the handle when he is surprised by something. The code of conduct around him is respect, and complete loyalty. If you aren't loyal to the end – you're out the door. If you ignore protocol you receive a warning and a reprimand. The second time, you're out.

If you are caught in the act of using your status to make your personal fortune, you will be thrown out in disgrace. This way, ministers aren't replaced; advisors stay on the job and everybody knows what their limits are.

Behind heavy makeup
Over the past six years, since the process of setting up Gamal Mubarak for the role of successor began, new blood has been pouring into the regime: Prime Minister Ahmed Nazif is of Gamal's generation, the Industry and Trade Minister Mohamed Rasheed along with four other ministers.

On Friday night, when Mubarak brought about the resignation of the government, it was an opportunity for him to get rid of the 'dinosaurs' that had held on to their seats because of their blind loyalty. They included Culture Minister Farouk Hosni who has had his job for 24 years.

Mubarak is the one who implemented a curfew on three of Egypt's riot hubs in Cairo, Alexandria and Suez. He was also the one who chose to hold back for so long before sending the army out onto the streets. In his television interview Friday night, his face was pale behind the heavy makeup, his voice quiet.

Not even once did he wave his arms as he usually does when speaking. He didn't warn, didn't threaten. You couldn't fail to comprehend the magnitude of the offense that he had to absorb from calls like "go home" and "Saudi Arabia is waiting for you".

From his extensive experience in power, as one of the oldest rulers in the world, Mubarak didn't expect the "virus of the Jasmine revolt" in Tunisia to sweep out of control in Egypt. Interior Minister Habib Al – adli is expected to pay for his proceedings during the first hours of the intifada.

Mubarak, who would have preferred not to have made any TV appearances, delayed his speech on purpose – so that no one would mistakenly compare it with Ben-Ali's pleading on the eve of his departure.

Those who know Mubarak well know that his speech would have been thoroughly reviewed and examined before going on air. He spoke to a wide-ranging audience: The millions around the world following Egypt's intifada with wonder and concern, their leaders – his friends – who didn't bother to pick up the phone and call him but managed to criticize the Egyptian government.

Everyone criticized him, Merkel, Sarkozy. The leaders of the western world didn't hesitate to send the Egyptian president advice through the media, but none of them bothered to call him to express their sympathy and concern.

But Mubarak's speech was mainly directed at President Obama, who, at the height of Mubarak's fight for survival, demanded that Mubarak implement immediate reforms, remove the iron fist from the protestors' heads, reconnect the internet and cellular communications.

Egypt is the United States' ally, dependant on its three billion dollar fixed annual grant and additional bonuses if necessary. If Mubarak won't bend, Obama warned, we'll stop helping. Only after the speech, and after he committed himself to fulfilling the White House's long list of terms and conditions, after five days without contact did Obama pick up the phone and call Mubarak.

But it's already very clear to Mubarak: Just like the masses on Egypt's streets, the world is no longer on his side.

Islam Is a Trojan Horse

by Amil Imani

“Europe will be Muslim in a dozen years,” promises the Islamic Republic of Iran’s Supreme Guide (dictator) who is racing full-speed ahead to make as many bombs as possible with long-range missiles capable of delivering their payload anywhere in the world.

A couple of years ago, Yunis al-Astal, a leading Muslim cleric and Hamas member of the Palestinian parliament, declared on Hamas' Al-Aqsa TV that "the capital of the Catholics, or the Crusader capital," would soon be conquered by Islam and Rome become an advance post for the Islamic conquests, which will spread through Europe in its entirety, and then will turn to the two Americas.”

The Islam hydra, with Saudi Arabia and the oil-money bloated Emirs and Sheiks of the Persian Gulf leading the Sunni charge from one side and the end-of-the-worlder bomb-seeking Shiite of the Islamic Republic of Iran with its proxies of Hamas, Lebanon Hezbollah and the Sadrists in Iraq closing from the other side will devour the free world.

Free people: are you listening?
Free people: do you care?
Free people: are you doing anything?


Disguised as religion, Islam has penetrated the democracies with the aim of replacing civility and liberty with the barbarism of theocracy and Sharia. Islam’s multi-prong attack aims to destroy all that liberty offers.

It is generally assumed that religion addresses issues of importance to daily life as well as matters that transcend it. Religion claims to exercise a civilizing influence by ordering the social life and promoting spirituality, as well as advancing an array of human virtues. Zoroaster, for instance, based his faith on the triad of goodly thoughts, goodly speech and goodly deeds. Moses framed the fundamentals of his faith in the Ten Commandments, and Jesus placed love at the core of his faith.

Yet, all is not well with religion. Purveyors of some religions advocate and promote ideas and practices that are harmful to the general well-being of mankind. It is imperative that a society institutes measures that guard against any and all organizations and ideologies, be they religious or otherwise that harms it.

As things stand now, our lives are governed by numerous boards at all levels of government, business, and community. All these boards are charged with the responsibility of looking after the welfare of the people they serve. The Food and Drug Administration, for instance, must pass on the safety and quality of the food we eat; the Aviation Safety Board works to ensure safe flights; a local school board strives to create the environment that best serves the education and safety needs of the pupils. Every community and business of any size is served by boards.

There are, however, no oversight boards that would check against things that contaminate the mind and present a clear threat of unraveling our democracy’s social compact as we know and cherish it. Shouldn’t these dangers to our beliefs and way of life be monitored and combated or should they be given a pass to work their damage?

Presently, America is faced with a formidable enemy in a Trojan horse called Islam. This imminent danger makes it imperative to revisit the First Amendment of the U.S. Constitution and make the necessary changes to legally defeat Islam’s subversion of the democratic system.

Muslims in Western democracies, most of them escapees of the misery of Islamic countries, exhibit such incredible gall and audacity as to shamelessly demand that their benevolent hosts surrender their liberty and legalize and adopt the Sharia in their societies.

The Muslims’ presence in countries such as Canada, Great Britain, the Netherlands and Sweden represents the tip of the sword of the Islamists protruding from the Trojan horse.

Once Sharia is recognized to any extent, it will reach out to rule, not only on matters that concern Muslims, but also those that may involve a Muslim and non-Muslim. Under Sharia, a Muslim man married to a non-Muslim woman is able to divorce the woman at will and automatically have custody of the children.

America, with a long history of protecting religious freedom, still clings to the “hands off” practice of leaving alone any doctrine or practice billed as religion. A thorny problem is in deciding what constitutes a religion and who is to make that call. The dictionary supplies a sociologically useless definition for religion: “The expression of man’s belief in and reverence for a superhuman power recognized as the creator and governor of the universe.” Just about anyone or any group under this definition can start a religion, and they indeed do—and some do so at significant costs to others.

Islam was birthed by primitives of some 1400 years ago and over time invaded much of the world at the point of the sword. Presently, Islamists, with their treasuries flush with petrodollars, are in a great position to realize their perennial dream of bringing the world under the rule of Muhammad’s Ummeh
.
On the one hand, Pakistan is already a nuclear power and the Islamic Republic of Iran aims to be one before very long. On the other hand, Muslim governments and wealthy Sheikhs are funding Islamic schools, centers and front organizations in the West to work from within at the unraveling of the non-Islamic democratic systems. In a parallel attack, the “Legal Islam” is exploiting every provision of the law in free societies to promote Islam and silence its critics through expensive legal shenanigans.

Islam is incompatible with democracy and subversive of the way of life that blesses this nation. It is imperative that we fight Islamofascism with the same determination that we fought other enemies of freedom such as Nazism, Fascism, and Communism. It is, therefore, imperative that the Constitution be revisited in such a manner that it no longer grants a pass to any cult simply calling itself a religion.

Bluntly speaking, no one can be a faithful Muslim and an American at the same time. As more and more Muslims arrive in non-Islamic lands, as they reproduce with great fecundity, as they convert the disenchanted and minorities, and as petrodollar-flush Muslims and Muslim treasuries supply generous funds, Muslims gather more power to undermine the democratic rule.

The hydra of Islam is lashing out by its jihadists, sophisticated and well-funded lawyers, terrorist groups, and terror-sponsoring governments who have the bomb and those that are racing non-stop to acquire the ultimate weapon. There is no time to waste. Steadfastly confronting Islam is the only way to defeat a fanatical enemy who does not believe in negotiation or compromise. For Islam, it is winner take all. And the way that permissive, oblivious, and well-meaning free societies are reacting does not bode well for liberty.

Islam must be recognized for what it is: a Trojan horse carrying in its belly what will assuredly slaughter all who stand everything that is precious to free people.

Tuesday, January 25, 2011

An Open Letter to the World from a Jew

by Rabbi Meir Kahane

Dear World,
I understand that you are upset by us, here in Israel.
Indeed, it appears that you are quite upset, even angry. (Outraged?)
Indeed, every few years you seem to become upset by us. Today, it is the "brutal repression of the Palestinians"; yesterday it was Lebanon; before that it was the bombing of the nuclear reactor in Baghdad and the Yom Kippur War and the Sinai campaign. It appears that Jews who
triumph and who, therefore, live, upset you most extraordinarily.

Of course, dear world, long before there was an Israel, we - the Jewish people - upset you.
We upset a German people who elected Hitler and upset an Austrian people who cheered his entry into Vienna and we upset a whole slew of Slavic nations - Poles, Slovaks, Lithuanians, Ukrainians, Russians, Hungarians and Romanians. And we go back a long, long way in the history
of world upset.

We upset the Cossacks of Chmielnicki who massacred tens of thousands of us in 1648-49; we upset the Crusaders who, on their way to liberate the Holy Land, were so upset at Jews that they slaughtered untold numbers of us.

For centuries, we upset a Roman Catholic Church that did its best to define our relationship through inquisitions, and we upset the arch-enemy of the church, Martin Luther, who, in his call to burn the synagogues and the Jews within them, showed an admirable Christian ecumenical spirit. And it is because we became so upset over upsetting you, dear world, that we decided to leave you - in a manner of speaking - and establish a Jewish state. The reasoning was that living in close contact with you, as resident-strangers in the various countries that comprise you, we upset you, irritate you and disturb you. What better notion, then, than to leave you (and thus love you)- and have you love us and so, we decided to come home - home to the same land we were driven out 1,900 years earlier by a Roman world that, apparently, we also upset.

Alas, dear world, it appears that you are hard to please.

Having left you and your pogroms and inquisitions and crusades and holocausts, having taken our leave of the general world to live alone in our own little state, we continue to upset you. You are upset that we repress the poor Palestinians. You are deeply angered over the fact
that we do not give up the lands of 1967, which are clearly the obstacle to peace in the Middle East

Moscow is upset and Washington is upset. The "radical" Arabs are upset and the gentle Egyptian moderates are upset.

Well, dear world, consider the reaction of a normal Jew from Israel.

In 1920 and 1921 and 1929, there were no territories of 1967 to impede peace between Jews and Arabs. Indeed, there was no Jewish State to upset anybody Nevertheless, the same oppressed and repressed Palestinians slaughtered tens of Jews in Jerusalem, Jaffa, Safed and Hebron. Indeed, 67 Jews were slaughtered one day in Hebron in 1929.

Dear world, why did the Arabs - the Palestinians - massacre 67 Jews in one day in 1929? Could it have been their anger over Israeli aggression in 1967? And why were 510 Jewish men, women and children slaughtered in Arab riots between 1936-39? Was it because Arabs were upset over 1967?

And when you, dear world, proposed a UN Partition Plan in 1947 that would have created a "Palestinian State" alongside a tiny Israel and the Arabs cried "no" and went to war and killed 6,000 Jews - was that "upset" caused by the aggression of 1967? And, by the way, dear world, why did we not hear your cry of "upset" then?

The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who ? when they had all the territories they now demand be given to them for their state -attempted to drive the Jewish state into the sea. The same twisted faces, the
same hate, the same cry of "itbach-al-yahud" (Massacre the Jew!) that we hear and see today, were seen and heard then. The same people, the same dream - destroy Israel. What they failed to do yesterday, they dream of today, but we should not "repress" them.

Dear world, you stood by during the holocaust and you stood by in 1948 as seven states launched a war that the Arab League proudly compared to the Mongol massacres. You stood by in 1967 as Nasser, wildly cheered by wild mobs in every Arab capital in the world, vowed to drive the Jews into the sea. And you would stand by tomorrow if Israel were facing extinction.

And since we know that the Arabs-Palestinians dream daily of that extinction, we will do everything possible to remain alive in our own land.

If that bothers you, dear world, well ? think of how many times in the past you bothered us.
In any event, dear world, if you are bothered by us, here is one Jew in Israel who could not care less and, frankly doesn't give a damn....

The Sources of the Qur'an

Muslim believes with all of his heart that the rituals and doctrines of Islam are entirely heavenly in origin and thus cannot have any earthly sources.

Middle East scholars have demonstrated beyond all doubt that every ritual and belief in Islam can be traced back to pre-Islamic Arabian culture. In other words Muhammad did not preach anything new. Everything he taught had been believed and practiced in Arabia long before he was ever born.


Jewish Sources of the Qur'an

Many of the stories in the Quran come from the Jewish Talmud, the Midrash, and many apocryphal works that already been written in 200 CE.

This was pointed out by Abraham Geiger in 1833, and further documented by another Jewish scholar, Dr. Abraham Katsh, of New York University, in 1954 (The Concise Dictionary of Islam, p. 229; Jomier, The Bible and the Quran -- Henry Regency Co., Chicago, 1959, 59ff; Sell, Studies, pp. 163ff.; Guillaume, Islam, p. 13).

1. The source of Sura 3:35-37 is the fanciful book called The Protevangelion's James the Lesser.

2. The source of Sura 87:19 is the Testament of Abraham.

3. The source of Sura 27:17-44 is the Second Targum of Esther.

4. The fantastic tale that God made a man "die for a hundred years" with no ill effects on his food, drink, or donkey was a Jewish fable (Sura 2:259ff.).

5. The idea that Moses was resurrected and other material came from the Jewish Talmud (Sura 2:55, 56, 67).

6. The story in Sura 5:30,31 can also be found in pre-Islamic works from Pirke Rabbi Eleazer, the Targum of Jonathan ben Uzziah and the Targum of Jerusalem.

7. The tale of Abraham being delivered from Nimrod's fire came from the Midrash Rabbah (see Suras 21:51-71; 29:16, 17; 37:97,98).

It must be also pointed out that Nimrod and Abraham did not live at the same time. Muhammad was always mixing people together in the Quran who did not live at the same time.

8. The non-biblical details of the visit of the Queen of Sheba (Saba) in Sura 27:20-44 came from the Second Targum of the Book of Esther.

9. The source of Sura 2:102 is no doubt the Midrash Yalkut (chapter 44).

10. The story found in Sura 7:171 of God lifting up Mount Sinai and holding it over the heads of the Jews as a threat to squash them if they rejected the law came from the Jewish book Abodah Sarah.

11. The story of the making of the golden calf in the wilderness, in which the image jumped out of the fire fully formed and actually mooed (Suras 7:148; 20:88), came from Pirke Rabbi Eleazer.

12, The seven heavens and hells described in the Quran came from the Zohar and the Hagigah.

13. Muhammad utilized the Testament of Abraham to teach that a scale or balance will be used on the day of judgment to weigh good and bad deeds in order to determine whether one goes to heaven or hell (Suras 42:17; 101:6-9).

Sabean Sources of the Qur'an

Muhammad incorporated parts of the religion of the Sabeans of Arabia into Islam (Encyclopedia off Islam (ed. Eliade), pp. 303ff.; International Standard Bible Encyclopedia, pp. 1:219ff.).

He adopted such pagan rituals as:

1. Worshiping at Kabah
2. Praying five times a day towards Mecca (Muhammad chose five of the same times the Sabeans prayed).
3. Fasting for part of a day for an entire month.
4. The Crescent Moon Symbol- The symbol of the worship of the moon god in Arabian culture and elsewhere throughout the Middle East was the crescent moon.
5. Allah - The Quraysh tribe into which Muhammad was born was particularly devoted to Allah, the moon god, and especially to Allah's three daughters who were viewed as intercessors between the people and Allah.
6. Astral Religions - In Arabia, the sun god was viewed as a female goddess and the moon as the male god. As has been pointed out by many scholars such as Alfred Guilluame, the moon god was called by various names, one of which was Allah! (Islam, p. 7).

Allah, the moon god, was married to the sun goddess. Together they produced three goddesses who were called "the daughters of Allah." These three goddesses were called Al-Lat, Al-Uzza, and Manat.

Eastern Religious Sources

Muhammad derived some of his ideas from Eastern religions such as Zoroastrianism and Hinduism. All of these things were in existence long before Muhammad was born.

Eastern and Asian Religions as Buddhism, Hinduiam, Yezdis, and Zoroastrianism.

The Quran records the following things which are ascribed to Muhammad but in reality were previously known stories now attributed to him for the first time (Sell, Studies, pp. 219ff.).

1. The story of a flying trip through seven heavens.
2. The Houries of paradise.
3. Azazil and other spirits coming up from Hades.
4. The "light" of Muhammad.
5. The bridge of Sirat.
6. Paradise with its wine, women, and song (from the Persians).
7. The king of death.
8. The peacock story.

Monday, January 24, 2011

The Myths of Islam


Muslims often complain of the popular "misconceptions" about their religion in the West.

We took a hard look, however, and found that the most deeply held myths of Islam are the ones generated by Muslims and Western apologists. The only glaring exception to this is the misconception that all Muslims are alike (they aren't, of course), but even Muslims fall into this as well, as evidenced by the various contrary factions insisting that they are the true Muslims, while those who disagree with them are either infidels, hijackers, or hypocrites.

Don't be fooled! Hear the myths, but know the truth.

Islam Means ‘Peace’


The Myth:

Lesser educated Muslims sometimes claim that the root word of Islam is “al-Salaam,” which is “peace” in Arabic.

The Truth:

An Arabic word only has one root. The root word for Islam is “al-Silm,” which means “submission” or “surrender.” There is no controversy about this among Islamic scholars. al-Silm (submission) does not mean the same thing as al-Salaam (peace), otherwise they would be the same word.

Submission and peace can be very different concepts, even if a form of peace is often brought about through forcing others into submission. As the modern-day Islamic scholar, Ibrahim Sulaiman, puts it, "Jihad is not inhumane, despite its necessary violence and bloodshed, its ultimate desire is peace which is protected and enhanced by the rule of law."

In truth, the Qur’an not only calls Muslims to submit to Allah, it also commands them to subdue people of other religions until they are in a full state of submission to Islamic rule. This has inspired the aggressive history of Islam and its success in conquering other cultures.

Islam Respects Women as Equals


The Myth:

The Qur’an places men and women on equal foundation before Allah. Each person is judged according to his or her own deeds. Women have equal rights under Islamic law.

The Truth:

Merely stating that individuals will be judged as such by Allah does not mean that they have equal rights and roles, or that they are judged by the same standards.

There is no ambiguity in the Qur’an, the life of Muhammad, or Islamic law as to the inferiority of women to men despite the efforts of modern-day apologists to salvage Western-style feminism from scraps and fragments of verses that have historically held no such progressive interpretation.

After military conquests, Muhammad would dole out captured women as war prizes to his men. In at least one case, he advocated that they be raped in front of their husbands. Captured women were made into sex slaves by the very men who killed their husbands and brothers. There are four Qur’anic verses in which "Allah" makes clear that a Muslim master has full sexual access to his female slaves, yet there is not one that prohibits rape.

The Qur’an gives Muslim men permission to beat their wives for disobedience, but no where does it command love in marriage. It plainly says that husbands are “a degree above” wives. The Hadith says that women are intellectually inferior, and that they comprise the majority of Hell’s occupants.

Quran - Sura 4:34-
As to those women on whose part ye fear disloyalty and I'll conduct admonish them, refuse to share their beds, (and last) beat them: but if they to obedience, seek not against them means (of annoyance): for Allah is most high, great.

Under Islamic law, a man may divorce his wife at his choosing. If he does this twice, then wishes to remarry her, she must first have sex with another man. Men are exempt from such degradations.

Muslim women are not free to marry whom they please, as are Muslim men. Their husband may also bring other wives (and slaves) into the marriage bed. And she must be be sexually available to him at any time (as a field ready to be “tilled,” according to the holy book of Islam).

Muslim women do not inherit property in equal portion to males. Their testimony in court is considered to be worth only half that of a man’s. Unlike a man, she must cover her head - and often her face.

If a woman wants to prove that she was raped, then there must be four male witnesses to corroborate her account. Otherwise she can be jailed or stoned to death for confessing to “adultery.”

Given all of this, it is quite a stretch to say that men and women have “equality under Islam” based on obscure theological analogies or comparisons. This is an entirely new ploy that is designed for modern tastes and disagrees sharply with the reality of Islamic law and history.

Jihad Means 'Inner Struggle'


The Myth:

Islam’s Western apologists sometimes claim that since the Arabic word, Jihad, literally means “fight” or “struggle,” it refers to an “inner struggle” rather than holy war.

The Truth:

In Arabic, "jihad" means struggle. In Islam, it means holy war.

The Qur’an specifically exempts the disabled and elderly from Jihad (4:95), which would make no sense if the word is being used merely within the context of spiritual struggle. It is also unclear why Muhammad would use graphic language, such as smiting fingers and heads from the hands and necks of unbelievers if he were speaking merely of character development.

With this in mind, Muslim apologists generally admit that there are two meanings to the word, but insist that “inner struggle” is the “greater Jihad,” whereas “holy war” is the “lesser.” In fact, this misconception is based only on an a single hadith that is extremely weak and unreliable.

By contrast, the most reliable of all Hadith collections is that of Bukhari. Jihad is mentioned over 200 times in reference to the words of Muhammad and each one carries a clear connotation to holy war, with only a handful of possible exceptions (dealing with a woman's supporting role during a time of holy war).

Islam is a Religion of Peace


The Myth:

Muhammad was a peaceful man who taught his followers to be the same. Muslims lived peacefully for centuries, fighting only in self-defense - and when it was necessary. True Muslims would never act aggressively.

The Truth:

Muhammad organized 65 military campaigns in the last ten years of his life and personally led 27 of them. The more power that he attained, the smaller the excuse needed to go to battle, until finally he began attacking tribes merely because they were not part of his growing empire.

After Muhammad’s death, his successor immediately went to war with former allied tribes which wanted to go their own way. Abu Bakr called them 'apostates' and slaughtered anyone who did not want to remain Muslim. Eventually, he was successful in holding the empire together with blood and violence.

The prophet of Islam's most faithful followers and even his own family soon turned on each other as well. There were four caliphs (leaders) in the first twenty-five years, each of which was a trusted companion of his. Three of these four were murdered. The third caliph was murdered by those allied with the son of the first caliph. The fourth caliph was murdered in the midst of a conflict with the fifth caliph, who began a 100-year dynasty of excess and debauchery that was brought to an end in a gruesome, widespread bloodbath by descendents of Muhammad’s uncle (who was not even a Muslim).

Muhammad’s own daughter, Fatima, and his son-in-law, Ali, who both survived the pagan hardship during the Meccan years safe and sound, did not survive Islam after the death of Muhammad. Fatima died of stress from persecution within three months, and Ali was later assassinated by Muslim rivals. Their son (Muhammad’s grandson) was killed in battle with the faction that became today’s Sunnis. His people became Shias. The relatives and personal friends of Muhammad were mixed into both warring groups, which then fractured further into hostile sub-divisions as Islam expanded.

Muslim apologists, who like to say that is impossible for today's terrorists to be Muslim when they kill fellow Muslims, would have a very tough time explaining the war between Fatima's followers and Aisha to a knowledgeable audience. Muhammad explicitly held up both his favorite daughter and his favorite wife model Muslim women, yet they were invoked respectively by each side in the violent civil war that followed his death. Which one was the prophet of God so horribly wrong about?

Muhammad left his men with instructions to take the battle against Christians, Persians, Jews and polytheists (which came to include millions of unfortunate Hindus). For the next four centuries, Muslim armies steamrolled over unsuspecting neighbors, plundering them of loot and slaves, and forcing the survivors to either convert or pay tribute at the point of a sword.

Companions of Muhammad lived to see Islam declare war on every major religion in the world in just the first few decades following his death - pressing the Jihad against Hindus, Christians, Jews, Zoroastrians, and Buddhists.

By the time of the Crusades (when the Europeans began fighting back), Muslims had conquered two-thirds of the Christian world by sword, from Syria to Spain, and across North Africa. Millions of Christians were enslaved by Muslims, and tens of millions of Africans. The Arab slave-trading routes would stay open for 1300 years until pressure from Christian-based countries forced Islamic nations to declare the practice illegal (in theory). To this day, the Muslim world has never apologized for the victims of Jihad and slavery.

There is not another religion in the world that consistently produces terrorism in the name of God as does Islam. The most dangerous Muslims are nearly always those who interpret the Qur’an most transparently. They are the fundamentalists or purists of the faith, and believe in Muhammad’s mandate to spread Islamic rule by the sword, putting to death those who will not submit. In the absence of true infidels, they will even turn on each other.

The holy texts of Islam are saturated with verses of violence and hatred toward those outside the faith, as well as the "hypocrites" (Muslims who don't act like Muslims). In sharp contrast to the Bible, which generally moves from relatively violent episodes to far more peaceful mandates, the Qur’an travels the exact opposite path (violence is first forbidden, then permitted, then mandatory). The handful of earlier verses that speak of tolerance are overwhelmed by an avalanche of later ones that carry a much different message. While Old Testament verses of blood and guts are generally bound by historical context within the text itself, Qur'anic imperatives to violence usually appear open-ended and subject to personal interpretation.

From the history of the faith to its most sacred writings, those who want to believe in "peaceful Islam" have a lot more to ignore than do the terrorists. By any objective measure, the "Religion of Peace" has been the harshest, bloodiest religion the world has ever known. In Islam there is no peace unless Muslims have power - and even then...

Islam is Tolerant of Other Religions


The Myth:

Religious minorities have flourished under Islam. Muslims are commanded to protect Jews and Christians (the People of the Book) and do them no harm. The Qur'an says in Sura 109, "To you, your religion. To me, mine."

The Truth:

Religious minorities have not “flourished” under Islam. In fact, they have dwindled to mere shadows after centuries of persecution and discrimination. Some were converted from their native religion by brute force, others under the agonizing strain of dhimmitude.

What Muslims call “tolerance,” others correctly identify as institutionalized discrimination. The consignment of Jews and Christians to dhimmis under Islamic rule means that they are not allowed the same religious rights and freedoms as Muslims. They cannot share their faith, for example, or build houses of worship without permission.

Historically, dhimmis have often had to wear distinguishing clothing or cut their hair in a particular manner that indicates their position of inferiority and humiliation. They do not share the same legal rights as Muslims, and must even pay a poll tax (the jizya). They are to be killed or have their children taken from them if they cannot satisfy the tax collector’s requirements.

For hundreds of years, the Christian population in occupied Europe had their sons taken away and forcibly converted into Muslim warriors (known as Jannisaries) by the Ottoman Turks.

It is under this burden of discrimination and third-class status that so many religious minorities converted to Islam over the centuries. Those who didn’t often faced economic and social hardships that persist to this day and are appalling by Western standards of true religious tolerance and pluralism.

For those who are not “the People of the Book,” such as Hindus and atheists, there is very little tolerance to be found once Islam establishes political superiority. The Qur’an tells Muslims to “fight in the way of Allah” until “religion is only for Allah.” The conquered populations face death if they do not establish regular prayer and charity in the Islamic tradition (ie. the pillars of Islam).

Tamerlane and other Muslim warriors slaughtered tens of millions of Hindus and Buddhists, and displaced or forcibly converted millions more over the last thousand years. Islamists in Somalia behead Christians. In Iran, they are jailed.

One of the great ironies of Islam is that non-Muslims are to be treated according to the very standards by which Muslims themselves would claim the right to violent self-defense were the shoe on the other foot. Islam is its own justification. Most Muslims therefore feel no need to explain the ingrained arrogance and double standard.

There are about 500 verses in the Qur’an that speak of Allah’s hatred for non-Muslims and the punishment that he has prepared for their unbelief. There is also a tiny handful that say otherwise, but these are mostly earlier verses that many scholars consider to be abrogated by the later, more violent ones.

As for Sura 109, any true Qur'an scholar will point out that the purpose of the verse was to distinguish Islam from the gods of the Quraysh (one of which was named "Allah") rather than to advocate religious tolerance for non-Muslims. At the time that he narrated this very early verse, Muhammad did not have any power, and thus no choice but to be "tolerant" of others. By contrast, there was no true tolerance shown when he returned to Mecca with power many years later and demanded the eviction or death of anyone who would not convert to Islam. In fact, he physically destroyed the cherished idols of the people to whom he had previously addressed in Sura 109.

If tolerance simply means discouraging the mass slaughter of those of a different faith, then today's Islam generally meets this standard more often than not. But, if tolerance means allowing people of other faiths the same religious liberties that Muslims enjoy, then Islam is fundamentally the most intolerant religion under the sun.

Islam and the “Golden Age” of Scientific Discovery


The Myth:

Muslims often claim that their religion fostered a rich heritage of scientific discovery, “paving the way” for modern advances in technology and medicine. On this topic, they usually refer to the period between the 7th and 13th centuries, when Europe was experiencing its “Dark Ages” and the Muslim world was acquiring new populations and culture through violent conquest.

The Truth:

Although there is no arguing that the Muslim world was relatively more advanced during this period than the “Christian” world, the reasons for this have absolutely nothing to do with the Islamic religion (other than its mandate for military expansion). In fact, the religion tends to discourages knowledge outside of itself, which is why the most prolific Muslim scholars have always tended to be students of religion rather than science.

[It is a fact that the country of Spain alone translates more learning material and literature into Spanish each year than the entire Arab world has translated into Arabic since the 9th century.]

There are four basic reasons why Islam has little true claim to scientific achievement:

First, the Muslim world benefited greatly from the Greek sciences, which were translated for them by Christians and Jews. To their credit, Muslims did a better job of preserving Greek text than did the Europeans of the time and this became the foundation for their own knowledge. (One large reason for this, however, was that access by Christians to this part of their world was cut off by Muslim slave ships and coastal raids that dominated the Mediterranean during this period).

Secondly, many of the scientific advances credited to Islam were actually “borrowed” from other cultures conquered by the Muslims. The algebraic concept of “zero”, for example, is erroneously attributed to Islam when, in fact, it was a Hindu discovery that was merely introduced to the West by Muslims.

In truth, conquered populations contributed greatly to the history of “Muslim science” until gradually being decimated by conversion to Islam (under the pressures of dhimmitude). The Muslim concentration within a population is directly proportional to the decline of scientific achievement. It is no accident that the Muslim world has had little to show for itself in the last 800 years or so, since running out of new civilizations to cannibalize.

Third, even accomplished Muslim scientists and cultural icons were often considered heretics in their day, sometimes with good reason. One of the greatest achievers to come out of the Muslim world was the Persian scientist and philosopher, al-Razi. His impressive works are often held up today as “proof” of Muslim accomplishment. But what the apologists often leave out is that al-Razi was denounced as a blasphemer, since he followed his own religious beliefs – which were in obvious contradiction to traditional Islam.

Fourth, even the contributions that are attributed to Islam (often inaccurately) are not terribly dramatic. There is the invention of certain words, such as alchemy and elixir (and assassin, by the way), but not much else that survives in modern technology which is of practical significance. Neither is there any reason to believe that such discoveries would not have easily been made by the West following the cultural awakening triggered by the Reformation.

As an example, consider that Muslims claim credit for coffee, since the beans were discovered in Africa (at the time, an important venue for Islamic slave trading) and first processed in the Middle East. While this is true, it is also true that the red dye used in many food products, from cranberry juice to candy, comes from the abdomen of a particular female beetle found in South America. It is extremely unlikely that the West would not have stumbled across coffee by now (although, to be fair, coffee probably expedited subsequent discoveries).

In fact, the litany of “Muslim” achievement often takes the form of rhapsody, in which the true origins of these discoveries are omitted - along with their comparative significance to Western achievement. One often doesn't hear about the dismal fate of original accomplishments either. Those who brag about the great observatory of Taqi al-Din in [freshly conquered] Istanbul, for example, often neglect to mention that it was quickly destroyed by the caliphate.

At the end of the day, the record of scientific, medical and technological accomplishment is not something over which Muslim apologists want to get into a contest with the Christian world. Today’s Islamic innovators are primarily known for turning Western technology, such as cell phones and airplanes, into instruments of mass murder.

To sum up, although the Islamic religion is not entirely hostile to science, neither should it be confused as a facilitator. The great achievements that are said to have come out of the Islamic world were made either by non-Muslims who happened to be under Islamic rule, or by heretics who usually had little interest in Islam. Scientific discovery tapers off dramatically as Islam asserts dominance, until it eventually peters out altogether.

Islam is Opposed to Slavery


The Myth:

Islam is intolerant of enslaving human beings. The religion eradicated the institution of slavery thanks to the principles set in motion by Muhammad, who was an abolitionist.

The Truth:

There is not the least bit of intolerance for slavery anywhere in the Qur’an. In fact, the “holy” book of Islam explicitly gives slave-owners the freedom to sexually exploit their slaves – not just in one place, but in at least four separate Suras. Islamic law is littered with rules concerning the treatment of slaves, some of which are relatively humane, but none that prohibit the actual practice by any stretch.

The very presence of these rules condones and legitimizes the institution of slavery. Adding to this is the fact that Muhammad was an avid slave trader. After providing ample evidence of his activities according to the most reliable Muslim biographers, the Center of the Study of Political Islam summarizes its findings as such:

Muhammad captured slaves, sold slaves, bought slaves as gifts of pleasure, received slaves as gifts, and used slaves for work. The Sira is exquisitely clear on the issue of slavery. (Muhammad and the Unbelievers: a Political Life)
Even the very pulpit from which Muhammad preached Islam was built by slave labor on his command!

As such, this deeply dehumanizing horror has been a ubiquitous tradition of Islam since the days of Muhammad to the current plight of non-Muslims in the Sudan, Mali, Niger and Mauritania, as well as other parts of the Muslim world.

There has never been an abolitionary movement within Islam (just as the religion produces no organized resistance to present-day enslavement). The abolition of slavery was imposed on the Islamic world by European countries, along with other political pressures that were entirely unrelated to Islamic law.

Although horrible abuses of slaves in the Muslim world were recorded, there has been little inclination toward the documentation and earnest contrition that one finds in the West. The absence of a guilty Muslim conscience often leads to the mistaken impression that slavery was not as bad under Islam - when it is actually indicative of the explicit tolerance the religion has for the practice

So narcissistic is the effect of Islam on the devoted, that to this day many Muslims believe in their hearts that the women and children carried off in battle, along with their surviving men folk, were actually done a favor by the Muslim warriors who plucked them from their fields and homes and relegated them to lives of demeaning servitude.

Shame and apology, no matter how appropriate, are almost never to be found in Dar al-Islam. Caliphs, the religious equivalent of popes, maintained harems of hundreds, sometimes thousands of young girls and women captured from lands as far away as Europe and consigned to sexual slavery. Hungarians were hunted like animals by the Turks, who carried 3 million into slavery over a 150 year period in the 1500-1600's. In India, 200,000 Hindus were captured and transported to Iranian slave markets in just a two year span (1619-1620) by one of the kinder Muslim rulers.

African slaves were often castrated by their Muslim masters. Few survived to reproduce, which is why there are not many people of African descent living in the Middle East, even though more slaves were taken out of Africa in the 1300 years of Arab slave trading than in the 300 years of European slavery. The 400,000 slaves brought to America, for example, have now become a community of 30 million, with a much higher standard of living than their African peers.

There is no William Wilberforce or Bartoleme de las Casas in Islamic history as there is in Christianity. When asked to produce the name of a Muslim abolitionist, apologists sometimes meekly suggest Muhammad himself. But, if a slave owner and trader, who commanded the capture and sexual exploitation of slaves, and left a 13-century legacy of divinely-sanctioned slavery, is the best that Islam can offer in the way of an abolitionist, then no amount of sophistry will be enough to convince any but the most ignorant.

Islam is Completely Incompatible with Terrorism


The Myth:

Islam is completely incompatible with acts of terrorism. It is against Islam to kill innocent people.

The Truth:

Islam does prohibit killing innocent people. Unfortunately, you don't qualify.

Even though many Muslims earnestly believe that their religion prohibits the killing of innocent people by acts of terrorism, the truth is certainly more complicated. This is why the Jihadis and their detractors are both able to point fingers at the other, while confidently insisting that they, themselve, are the true Muslims. It is also why organizations that commit horrible atrocities in the name of Allah, such as Hamas and Hezbollah, receive moral and financial support from mainstream Muslims and Islamic charities.

In fact, the definition of "terrorism" in Islam is ambiguous at best. And the definition of an “innocent person” in Islam isn't something that Muslim apologists advertise when they say that such persons aren't to be harmed. The reason for this is that anyone who rejects Muhammad is not considered to be innocent under Islamic law.

Consider that a great deal of the Qur'an is devoted to describing the horrible punishment that awaits those who refuse to become Muslim. How can Muslims say that the subjects of such divine wrath are innocent persons?

The most protected and respected of all non-Muslims are the dhimma, the “people of the book.” These would specifically be Jews and Christians who agree to Islamic rule and pay the jizya (tribute to Muslims). Yet, the word “dhimmi” comes from the Arabic root meaning “guilt” or "blame." ["...the dhimmi parent and sister words mean both 'to blame' as well as safeguards that can be extended to protect the blameworthy" Amitav Ghosh, "In an Antique Land"].

So, if even the dhimma have a measure of guilt attached to their status (by virtue of having rejected Allah’s full truth), how can non-Muslims who oppose Islamic rule or refuse to pay the jizya be considered “innocent?”

Even within the Islamic community there is a category of Muslims who are also said to bear guilt – greater even than the average non-believer. These are the hypocrites, or “Munafiqin,” whom Muhammad referred to in the most derogatory terms. A hypocrite is considered to be a Muslim in name only. They are distinguished either by an unwillingness to wage holy war or by an intention to corrupt the community of believers (by befriending Christians or Jews, for example).

When Muslims frequently kill Muslims in the name of Allah, they usually do so believing that their victims are Munafiqin or kafir (unbelievers). This is actually a part of Islamic Law known as takfir, in which Muslims are declared apostates and then executed. (A true Muslim would go to paradise anyway, in which case he or she could hardly be expected to nurse a grudge amidst the orgy of sex and wine).

In addition to the murky definition of innocence, there is also the problem of distinguishing terrorism from holy war. Islamic terrorists rarely refer to themselves as terrorists, but usually as holy warriors (Mujahideen, Shahid, or Fedayeen). They consider their acts to be a form of Jihad.

Holy war is something that Muhammad commanded in the Qur’an and Hadith. In Sura 9:29, he establishes the principle that unbelievers should be fought until they either convert to Islam or accept a state of humiliation under Islamic subjugation. This is confirmed in the Hadith by both Sahih Muslim and Bukhari.

In many places, the prophet of Islam says that Jihad is the ideal path for a Muslim, and that believers should “fight in the way of Allah.” There are dozens of open-ended passages in the Qur’an that exhort killing and fighting – far more than there are of peace and tolerance. It is somewhat naïve to think that their inclusion in this "eternal discourse between God and Man" was of historical value only and not intended to be relevant to present-day believers, particularly when there is little to nothing within the text to distinguishe them in such fashion.

Combine the Qur’anic exhortation to holy war with the ambiguity of innocence and a monumental problem develops that cannot be patched over by mere semantics. Not only is there a deep tolerance for violence in Islam, but also a sharp disagreement and lack of clarity over the conditions that justify this violence... and just whom the targets may be.

Even many Muslims who claim to be against terrorism still support the “insurgency” in Iraq, for example, and often entertain the allegation that there is a broader “war against Islam.” Although American troops in Iraq are trying to protect innocent life and help the country rebuild, Muslims around the world and in the West believe that it is legitimate for Sunnis and Shias to try and kill them.

Enjoying the sanction of holy war, the Mujahid reasons that it is permissible to attack fellow Iraqis – the ones helping the Americans… even if they are part of a democratically-elected Iraqi government. These non-combatants and combatants alike are believed to be the “Munafiqin” or "Takfir" assisting the enemy “Crusaders.”

Although we use Iraq as an example here, this is the same rationale that is ultimately behind all Islamic terror, from the Philippines to Thailand. Wherever the religion of Islam is a minority, there are always radicals who believe that violence is justified in bringing it to dominance - just as Muhammad taught by example in places like Mecca and the land of al-Harith.

And what of the so-called “innocents” who suffer from the bombings and shootings? Even in Muhammad’s time they were unavoidable. The much-touted hadith in which Muhammad forbade the killing of women, for example, also indicates that there were such casualties in his conflicts.

If there is any doubt that he believed that the forbidden is sometimes necessary, it should be put to rest by an incident in which Muhammad's men warned him that a planned night raid against an enemy camp would mean that women and children would be killed. He merely replied “they are of them,” meaning the men.

This is the slippery slope that is opened by the sanction of holy war. What starts out as the perception of a noble cause of self-defense against a supposed threat gradually devolves into a "let Allah sort them out" campaign through a series of logical steps that are ultimately justified by the sublime goal of Islamic rule.

Islam is not intended to co-exist as an equal with other religions. It is to be the dominant religion with Sharia as the supreme law. Islamic rule is to be extended to the ends of the earth and resistance is to be dealt with by any means necessary.

Apologists in the West often shrug off the Qur'an's many verses of violence by saying that they are relevant only in a “time of war.”

To this, Islamic terrorists would agree. They are at war.

Islam is a Democracy


The Myth:

Islam is compatible with democratic principles. The religion itself is a democracy.

The Truth:

A democracy is a system in which all people are judged as equals before the law, regardless of race, religion or gender. The vote of every individual counts as much as the vote of any other. The collective will of the people then determines the rules of society.

Under Islamic law, only Muslim males are entitled to full rights. The standing of a woman is often half that of a man's - sometimes even less. Non-Muslims have no standing with a Muslim. In fact, a Muslim can never be put to death for killing an unbeliever.

The Islamic state is guided by Islamic law, derived from the Qur'an and Sunnah. A body of clerics interprets the law and applies it to all circumstances social, cultural and political. The people are never to be placed above the Qur'an and Sunnah any more than man should be above Allah.

It is somewhat debatable as to whether there are any states in the Muslim world that qualify as actual democracies. There is no denying, however, that the tiny handful that are often held up as democratic nations are ones in which deep tension exists between the government and religious leaders, as the latter often complain that democracy is an idolatrous system imposed on them.

Islam does not facilitate democracy.

The Qur'an is the Muslim Counterpart to the Bible


The Myth:

The Qur'an is to Muslims what the Bible is to Christians (and the Torah to Jews).

The Truth:

The Qur'an only contains what is presented as the literal words of Allah - as relayed by Muhammad. It can be compared to a manufactured text that includes only the words of Jesus (the so-called "red-letter" verses) extracted from their New Testament historical context and then randomly mixed together (the chapters of the Qur'an are arranged by size and themes are rarely consistent even within each chapter).

By contrast, the Bible contains history and biographical detail. For example, there is nothing in the Qur'an that details Muhammad's life, whereas the Bible contains four books that present all that is known about the biography of Jesus. Another distinction is that when the Bible commands violence - as it does in a handful of Old Testament verses - the intended target is explicitly defined within the passage, leaving little doubt that it is a recounting of history and not an open-ended command for anyone else to do the same.

Despite the rhapsody with which Muslims sing the Qur'an's praises, there is an obvious reason why only a minority have actually bothered to delve deeper than an occasional sporadic perusal through its pages. The random arrangement of verses and near absence of context makes it difficult to understand. For this reason the Qur'an is rarely printed without the incorporation of voluminous commentary (that usually expresses the personal preferences of the translator).

In fact, the Muslim counterpart to the Bible is the Qur'an, Hadith and Sira combined.

The Hadith is a collection of anecdotes and historical snippets of Muhammad's life based on the relayed narrations of those who lived with him. Unfortunately, authenticity varies. But the most dependable compilers are agreed by Muslims scholars to be Bukhari and Sahih Muslim, followed by Abu Dawud. It is on the Hadith that Islamic law (Sharia) is based.

The Sira is the biography of Muhammad's life. Again, there are reliability issues which would appear somewhat bewildering to Christians, given that the gospels were well in place within the first few centuries following the crucifixion - which preceded Muslim history by over 600 years. Still, the most reliable biography of Muhammad was compiled by Ibn Ishaq, who wrote about 150 years after his death. His original work survives only in what was "edited" by a later translator (Ibn Hisham, who admitted that he filtered out several accounts that were of a distasteful nature).

A failure to recognize that the Bible is only comparable to the Qur'an, Hadith and Sira together often leads to faulty accusation and misplaced analysis.



The Religion of Peace

Qur'an is Counterpart to the Bible, Islam is a Democracy, Islam is forbidden Terrorism, Islam and Slavery, Islam and Science, Islam is Tolerant of Other Religions, Islam is a Religion of Peace, Jihad Means Inner Struggle, Women in Islam, Islam means peace

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